Sufism in Europe and North America

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Due to the increased political significance of Islam, there has recently been a growing research interest in this world religion, focusing especially on Islamism.

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Likewise, it is above all the Islamist movements and organisations that have attracted media attention. By contrast, the fact that important changes have recently also taken place within Sufism, which is a most important movement within - as well as partly outside - Islam, has often been overlooked. Many of the intellectual Western converts to Islam have been attracted by this type of religion, and there are many books in Western languages, written by academic 'outsiders' as well as by Sufi 'insiders', on classical Sufism of this kind.

Contemporary Sufism

Mainly due to research carried out by social scientists, there are now also a considerable number of works that focus on political and socio-economic aspects of Sufism in predominantly Muslim parts of the world. Hitherto, however, the presence of Sufism in the West has not been the object of much research. The aim of this book, which focuses primarily on modern changes associated with the inculturation or contextualisation of Sufism in Europe and North America, is to contribute to remedying this deficiency.

The contributions are written in an essayistic style, and the volume is intended not only for scholars and students but for a wide circle of readers.

Brad Wray - - Metascience 24 1 Review of Gary L. Richardson Eds. Tsou - - Philosophy of Science 72 4 Ubi Ecclesia? Perceptions of Medieval Europe in Spanish America. Sabine MacCormack - - Speculum 69 1 Technoscience and the 'Other' Continental Philosophy.

Sufi Orders

Don Ihde - - Continental Philosophy Review 33 1 Christopher Frayling, Mad, Bad and Dangerous? The Scientist and the Cinema. London: Reaktion Books, Isbn Ashfar - - Journal of Islamic Studies 17 1 Added to PP index Total views 3 1,, of 2,, Recent downloads 6 months 1 , of 2,, How can I increase my downloads? Sign in to use this feature. This article has no associated abstract.

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The Bektashi were strongly associated with the janissary corps, a military unit of slave-soldiers that was abolished in Though few organized Bektashis remain in Turkey, lodges continue to operate in the Balkans where the Bektashi order was introduced by the Ottoman army, and is particularly strong in Albania. The main dergah meeting house is located in Istanbul, where Sheikhs from the order are buried and which holds regular dhikr ceremonies, including weekly Mevlevi sema and sohbet , lectures given by the sheikh.

ṢūfĪ Thought and Practice

The Halveti-Jerrahi have branches in various parts of the world. The order continues to hold regular dhikr ceremonies and operates a Turkish-style mosque in Spring Valley, New York.

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  • Both private and public ceremonies take place across Turkey, and especially in Konya, where Rumi is buried. The Naqshbandi order, which is known for its silent dhikr and sohbet , keeping the company of a Sheikh , is the most prominent order in contemporary Turkey. It reappeared in the s as two branches, led by Sheikh Mehmed Zahid Kotku d.